The origin of Dayu tribe and the living Buddha of lamao xia antler garb
To play Dayu folk village, you need to understand how the Dayu tribe came into being.
According to records, the Dayu tribe is originally the “lad” of the xia antler garb living Buddha. It is an indigenous nomadic tribe formed by the gathering of Tibetan clans in different regions, and one of the “huanhai eight tribes” of Tibetan nomadic tribes in qinghai.
Different from other Tibetan tribes, the seven tribes affiliated to Dayu seven tribes originally belong to different tribes and different regions, which were combined by Tibetan Buddhism and the living Buddha of lamao xia rong garbo, the religious leader. After a long period of integration, the present Dayu tribe was formed. What’s going on here?
Because of his wide knowledge and mastery of the classics, he was deeply appreciated by the third dalai lama sonan gyatso. In the 1670s, after the Mongolian ministries in monan of qinghai province converted to Tibetan Buddhism, the third dalai lama sent the first ramao-xia antler kapoor living Buddha to ando region to preach Buddhism. After his arrival in qinghai, he won the respect and love of local Tibetan leaders, Mongolian princes and believers in Mongolia and Tibet for his profound knowledge and lofty status. The local maharaja honored him as “wu la”, meaning “supreme master”, and offered him the aga xiangqu forest in jianza county as an offering. Due to the great influence of the first lamao xia antler garb living Buddha in the area, the central government of the Ming dynasty soon attached great importance to him, bestowing him with the title of “the white reincarnation living Buddha of aga” and giving him a golden seal.
At the time of the second ramao-xia antler and gab living Buddha, the leader of qinghai tumed Mongolia presented the living Buddha of ramao-xia antler and gab to the second ramao-xia antler and gab living Buddha as his “lad”. The second ramao xia antler garb living Buddha allocated 50 of them to the guru temple as a tenant of the temple. Fifty families remained in the ninteb tribe to graze cattle, which later became the main source of the ninteb tribe of the Dayu tribe.
In the mid-17th century, on the orders of the fifth dalai lama, the living Buddha of ramaoxia antler garb successfully mediated the dispute between karkha and weilat Mongolia.
Before long, because the second ramao xia antler garb Buddha and successfully pacified hualong county ba yan and Carl gang two places of dispute, east gantang village, gaxiu, xia antler hula, dragon production and other herdsmen have sought refuge in the living Buddha, became the ramao xia antler garb Buddha “lade”. Subsequently, the local head cover show sangjiacuo also bayan cover show temple and surrounding villages together to the living Buddha.
Today, the Dayu tribe is the tribe that came to the living Buddha of lamao xia antang garb from neighboring dynasties.
In 1705, the second living Buddha of ramao xia with garb and antler was ordered to pay a pilgrimage to Beijing. Emperor kangxi gave him the title of “chahannuo menhan”, gave him gold seals and letters, and made him the great zasak lama. Shigeru conferring the qing government, made the summer essential chopped cloth living Buddha to further improve the social status and prestige, from then on, all previous dynasties MAO from the post, ruling over qinghai is expensive south, with the western and southern south, pointed, ze library, western HuaLong, characters, just was made in the sea, in the life, grand affected areas in qinghai great religious leaders.
After the lob zangdanjin incident, the qing government implemented the alliance banner system in all departments of qinghai and Mongolia, and the monks and secular departments under the living Buddha of the third ramao xia antler and gab were separately compiled into a banner according to the Mongolian system — chahannomen banner, which was directly under the jurisdiction of the minister in charge of affairs in xining. The living Buddha of the third ramao xia antler garb was the first order taiji grand lama of the flag, and his followers were divided into four “dasen” (zouling). According to the number of households and population at that time, it is estimated that the size of one official post is equivalent to that of one hundred households. Subsequently, with the help of the third lamao xia antler garb living Buddha, the Dayu seven tribes also formally formed, from then on produced “Dayu” this new Tibetan tribal name.
The Dayu tribe continued to develop during the fourth ramao xia antler garb living Buddha period. Iv la chopped mau summer cloth of essential living Buddha used their religious status and social influence active mediation between the local ethnic, tribal contradictions conflict, making an important contribution for the local social stability and development, by the trust and recognition from all walks of life, also get when the firstborn and leader of a large number of alms, the dependency and obtained the further expansion of the department. Is particularly worth mentioning is that essential living Buddha in chopped iv la mau summer choepel jasagh flag infighting, successfully resolve the contradictions, to repay your kindness and the development of this tribe, choepel deathbed, will jasagh seal, tribal people and the music within the territory of tongde county, the downstream were donated to iv mau summer cloth of essential living Buddha, chopped became an important part of Dayu seven tribes.
So the formation of the Dayu seven tribes and several generations of the living Buddha lamao summer antler garb has an inseparable relationship, from the local Mongolian and Tibetan leaders dedicated to the living Buddha “lade”, to the various areas, the tribes of herdsmen merged, finally the Dayu tribe formally formed.
Dayu folk village
Today came to Dayu folk village, although not in the living Buddha, but the essence of the Dayu tribe folk customs, religious belief is still, may wish to experience.
Dayu folk village is located in the famous gold and silver beach scenic area, one kilometer away from xihai town, the seat of habei prefecture, with convenient transportation. Xihai town, the seat of the prefecture, is the main tourist distribution center and service center on the tourist line of qinghai lake. Surrounded by mountains, the middle of the open and flat, lush water and grass, natural pasture scenery unique; Blue sky and white clouds, green grass, flocks of cattle and sheep, tents for the folk village to create a good tourism environment.
Enter the folk village, the first to jump into the eye is Dayu folk museum. It is based on Tibetan culture, religious culture, grassland culture as the main line, tells the lake, Dayu tribe from nomadic to modern life style development history, through pictures, objects and life scenes to reproduce Dayu marriage customs, customs and celebrities. Dayu wedding customs mainly show the Dayu tribe’s ancient and mysterious “no groom’s wedding” custom.
Once you have an idea of the folk customs of the Dayu tribe, check out this tent temple.
The zhangfang temple, a temple built by the nomads of the Dayu tribe, has an area of 150 square meters and a height of 4 meters. Built in the romantic golden and silver beach grassland, the temple seems strange and mysterious, which allows us to experience the ancient religious rituals of nomadic people with a devout heart.
You can’t miss the observation deck. The 6-meter high building is a symbol of Tibetan culture. Visitors can not only have a panoramic view of gold and silver beach and xihai town, but also have a vivid and intuitive experience of the profound Tibetan cultural connotation of Dayu tribe. It’s not a sweeping view of the mountains, but it’s a stunning view.
If you’re tired, take a break at the lausanne performing arts hall of the Dayu tribe. Here is a large national performing arts hall integrating bar, entertainment, performance and other entertainment items as well as performing arts. Its facilities are advanced, the lighting and sound effects are outstanding, and there is even the enthusiasm of the grassland song king of lausanne jianchuo to sing. If you’re a mai ba yourself, you might as well sing a song and compete with the prairie king. It doesn’t matter if you are not as good as others, the most important thing is participation.
For the fun of getting involved, come to the Dayu tribal folk experience area.
This folk custom experience area features Tibetan cultural experience, mainly including national sports and cultural projects such as horse riding, archery, stick kicking, guzhuang, etc., and Tibetan food production experience projects such as zanba, butter. The outdoor stage holds grassland concerts from time to time. Visitors can camp in the camping base and experience the passion of bonfire party with local tibetans at night. While traveling, they can also participate in the carnival on the grassland.
The Dayu tribal folk village also has eight mani stones. Visitors can draw their own mani stones and place them into the mani stones to make wishes before starting their tour around the lake.